such power and prosperity as, was never reached again. Again, she was brought to trial and now the verdict was to be given. camp, bearing his reproach." He said, "No, I have come to prove to you how much I've always loved you. So it is said here, "Lo, I come to do thy will, O God. For why should there be a new covenant, unless because the first was faulty or ineffectual! If one member of the body suffers, all the rest suffer with it. For he was yet in the loins of his father, when Melchisedec met him.". 19 Therefore, brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus, 20 by a new and living way opened for us through the curtain, that is, his body, 21 and since we have a great priest over the house of God, 22 let us draw near to God with a sincere heart and with the full assurance that faith brings, It is a fearful thing to fall in the hands of the living God ( Hebrews 10:30-31 ). Through faith we understand that the worlds were framed by the word of God." This Esau never sought; and there never was one who did seek and failed to find it. And let us consider one another to provoke unto love and to good works ( Hebrews 10:24 ): And so that's as we're together exhorting each other for a greater love and good works. Search Tools. Here's a letter to help them keep going. To help their patience, he assures them of the near approach of Christ's coming to deliver and to reward them (Hebrews 10:37; Hebrews 10:37): For yet a little while, and he that shall come will come, and will not tarry. The only way you can come to God is as a guilty sinner and cast yourself upon His mercy and grace and just ask for mercy and grace. 2. At the same time he exhorts the believers as to their chiefs, that is, those who guided them spiritually. God has made great and precious promises to believers, and he is a faithful God, true to his word; there is no falseness nor fickleness with him, and there should be none with us. He has showed you, O man, what is good; and what, does the Lord require of you but to do justice, and to love. The sacrifice of Jesus Christ is complete. may so far have sensible evidence of what exists now; but it is only God who can tell me that He in the beginning caused to be that which now is. Coming to the Father through the blood of Jesus Christ, I can enter into the Holy of Holies. As to the pathway through the wilderness, it had been disposed of inHebrews 4:1-16; Hebrews 4:1-16. This is taken out of Psalms 94:1, Vengeance belongs unto me. The intention here was not to dwell either on the scene in which their waiting was put to the test, the wilderness, or on anything that could insinuate the settled position of Israel in the land. What a surprise to the Hebrew believers to find such truths as these so strikingly shown out in type even in the Jewish system! If God's word be true, and to this the Spirit adheres, the blood of Christ has thus perfectly washed away the sins of the believer. What was this "better thing"? Compare alsoEphesians 2:1-22; Ephesians 2:1-22. Christ has obtained redemption, and this is witnessed by the token of the veil rent from top to bottom. They may enter into the gracious presence of God in his holy oracles, ordinances, providences, and covenant, and so into communion with God, where they receive communications from him, till they are prepared to enter into his glorious presence in heaven. But they are trying to protect their national identity and they fight fiercely. Let us next apply the word "covenant" here, and you will soon see the insuperable difficulties into which you are plunged. It may mean the worlds governed by dispensations; but still that the idea of the whole universe is in it cannot be fairly contested by competent minds. These characteristics he proves to be really found in Christ Himself. He abolishes the kind of offerings referred to in the first quotation in order to establish the kind of offering referred to in the second. Reason is ever drawing conclusions; God is, and reveals what is. In point of fact the English translators did not know what to make of the matter; for they give sometimes one, sometimes the other, without any apparent reason for it, except to vary the phrase. 37 For yet a little while, and he that shall come will come, and will not tarry. 11.]. Now accordingly, by virtue of His death which rent the veil, God and man stand face to face. For Christ is not entered into holies made with hands, figures of the true; but into heaven itself, now to appear before the face of God for us.". It is evident that in these we have the two main parts of Christianity. His faithfulness should excite and encourage us to be faithful, and we must depend more upon his promises to us than upon our promises to him, and we must plead with him the promise of grace sufficient. As we have seen so often, the function of the priest was to build a bridge between man and God. Now the tone becomes bolder with them, and shows clearly that the Jew had but an empty form, a foreshadow of value once, but now superseded by the true antitype in the heavens. This is the point of the next chapters (He 11 and 12). It is easy to drift into a kind of selfish Christianity; but a selfish Christianity is a contradiction in terms. "Pray for us: for we trust we have a good conscience; in all things willing to live honestly. Think of the shaking of heaven and earth being a promise! If you have and prize one alone, you have only got the half of Christianity yea, of its foundations. (i) We must spur each other to noble living. So here he tells them to "follow peace with all men, and holiness, without which no man shall see the Lord: looking diligently lest any man lack the grace of God." For then would they not have ceased to be offered? Man never did nor could settle it without the word of God. Accordingly we have the third use of the seat Christ has taken. Not so Moses. It is continually cleansing us from all sins. They are kept busy all day long offering one sin offering after another; one meal offering after another as the various people came in. The reason is obvious because he is caused himself. But why should it be "testament" in these two verses alone, and "covenant" in all other places? The Romans will do the last sad offices. Here, (1.) It was, parabolically, like that of Christ himself. A priest, as such, could no more draw near into the presence of God in the holiest than any of the common people. According, to the Jews it was quite impossible, if God had once established a covenant, He could ever change; but the apostle replies that their own prophet is against their theory. ." Verse 37. These priestesses in the temple of Aphrodite were prostitutes. [5.] The conviction of the writer to the Hebrews was that, if under the old law, apostasy was a terrible thing, it had become doubly terrible now that Christ had come. He will submit to the discipline of training because of the end in view. When Caesar was murdered he faced his assassins with almost disdainful courage. keystyle mmc corp login; thomson reuters drafting assistant user guide. He will soon come to judgment, and put an end to the sufferings of the whole church (all his mystical body), and give them an ample and glorious reward in the most public manner. God meant to have His will done, and thereby a people for Himself capable of enjoying His presence and His nature, where no question of sin or fall could ever enter. These are not Christians falling from grace into damnation; rather, these are believers failing to obey and suffering the consequences. Even under the old covenant rebellion met with death. From the methods of divine justice with those who despised Moses's law, that is, sinned presumptuously, despising his authority, his threatenings and his power. Thus the apostle closes this most striking and precious epistle, brimful to overflowing with that which had an especial and very touching interest to a Jew, but nevertheless needed as certainly by us, and as rich in instruction for us in this day as for those at any time that has passed away. God bless you. he's pointing out these offerings cannot take away sins. It is not merely that which goes on quietly waiting for the accomplishment of the counsels of God. 19 Therefore, brothers,[ a] since we have confidence to enter the holy places by the blood of Jesus, 20 by the new and living way that he opened for us through the curtain, that is, through his flesh, 21 and since we have a great priest over the house of God, 22 let us draw near with a true heart in full assurance . For indeed He was a man as really as any other, though infinitely above man. Christ with Belial and all." The appeal of the writer to the Hebrews is one that could be made to every man. By a testament, to be sure, as every one knows. (i) Sin is to trample Christ under foot. For the worshipers, once purified, would have had no more consciousness of sins. For it is impossible for the blood of bulls and goats to take away sin. With that, he waited silently in the pit until again there was crunching at the top of the pit. "It's a fearful thing to fall in the hands of a living God.". If any man feels that he can do so let him remember that he comes to Church not only to get but to give. How could any believers put a slight upon it? And is he better or safer that slights the sacrifice of the Son of God, and goes back either to earthly sacrifices or to lusts of flesh, giving a loose rein to sin, which is expressly what the Son of God shed His blood to put away? But the apostle goes farther, as indeed was due to truth. We are those that believe to the salvation of our souls.Now the just shall live by faith, and as we go into chapter 11, we're going to get the hallmark of faith, the hall of fame for those who believe. He has brought in redemption in present accomplishment, and at the same time He has given scope for a brighter hope, founded on His mighty work on the cross, measured by Christ's glory as its present answer at the right hand of God. He shows them how necessary a grace the grace of patience is in our present state (Hebrews 10:36; Hebrews 10:36): You have need of patience, that after you have done the will of God you might receive the promise; that is, this promised reward. It is very likely that the writer to the Hebrews did not know any Hebrew at all and therefore it is the Septuagint that he uses. "Sacrifice and offering thou wouldest not, but a body hast thou prepared me: in burnt offerings and sacrifices for sin thou hast had no pleasure. They knew in themselves that they had in heaven a better and a more enduring substance. All that Christians can do in such cases is to be patient - to lie calmly in the hands of God, and submit to his will day by day, and year by year; see James 1:3-4; notes, Romans 5:4. Bible Study Tools. I. So that, let the Jews say what they might, there was only found what answered to their own scriptures, and what proved the incontestable superiority of the great Priest whom Melchisedec shadowed out, and of whom it was now for the Christian justly to boast. Jesus' flesh is what veiled his godhead. The unsatisfactory Christian undermines the very foundations of the Church. The content of our hope is our complete salvation in Christ. In their names and reputations (Hebrews 10:33; Hebrews 10:33), by many reproaches. But the apostle takes all this difficulty by the horns, as good as telling them, that their having suffered all this was simply because it is the right road. Year by year the sacrifices of the Tabernacle and especially of the Day of Atonement go on. The death of Christ, both in the sense of a victim sacrificed, and of a testator, though a double figure, is evident to all, and tends to the self-same point. Hebrews 6:10-12). They had never known so great and frequent and constant trial. When the rebellion was subdued, the princess was brought to justice and the court decreed that she should die in the tiger's pit. He sees that duty extend in three directions. He awaits the final subjugation of his enemies; in the end there must come a universe in which he is supreme. The cleansing of our heart occurs when we receive our pardon and we are deemed pure by God. After the Babylonian captivity, the Hebrew language was almost dead. This warning passage is in a sense central to all the hortatory passages in Hebrews. This baptism appears specific to John the Baptist. In its ordinary usage, it has a much deeper force. Added to that there was the daily meat-offering of the High Priest; it consisted of one-tenth of an ephah of fine flour, mixed with oil, and baked in a flat pan; half was offered in the morning and half in the evening. The death of Christ is sufficient once and for all. It is the purpose of God that man should fellowship with Him. It should be translated covered. Then you will receive all that he has promised. Whether or not we still do, we must realize that no man knows when the summons to rise and go will come to him also. It made a covering for their sins, but it did not put their sins away. This is the meaning of the phrase, not that He will sit there throughout all eternity. the book of Hebrews A W Tozer preached these messages as part of a 40 sermon series shortly before his death . We know that he has said, Vengeance is mine. But in those sacrifices there was a reminder again made for sins every year ( Hebrews 10:3 ). Partly, while you were made a gazingstock both by reproaches and afflictions; and partly, while you became companions of them that were so used ( Hebrews 10:33 ). ; also Hebrews 4:14) of our hope without wavering (, agreeing with "confession"); for he is faithful that promised: and let us consider one another to provoke unto love and to good works; not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one . We have the church, but even when the expression "church" occurs, it is the church altogether vaguely, as inHebrews 2:12; Hebrews 2:12, or viewed in the units that compose it not at all in its unity. And that is the hall of fame that I want to appear in. Nor is it that redemption only is denied, but creation also; so that there is very great importance in maintaining the rights and the truth of God in creation. Was yet in the hands of a living God. many reproaches take away sins and this is out! 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